D. S. Heersink 2005-08-07
13 of 15 people found the following review helpful:
This is a most exciting and most challenging read on consciousness. Finally, neuroanatomy, neurophysiology, and neurochemistry return as the hallmarks of the theory, bolstered by a high amount of "Neural Darwinism," in order, "to formulate a specific hypothesis about the kinds of neural processes that can account for the fundamental integrative and informative properties of conscious experience." The theory, known as "neuronal group selection" is a completely naturalist, wholly scientific, empirically-sated theory of consciousness. (Some knowledge of statistics will help, but is not necessary, for some middle chapters.)
Rejected is Pinker's computational model of the brain ("How the Mind Words"). Gone are Damasio's dysfunctional subjects as counter-illustrations of the normative ("Descartes' Error" et alia). Gone too is Johnston's entirely solipsistic theory of mind ("Why We Feel"). Also ignored are the philosophical speculation and armchair conjectures one encounters in Chalmer's "The Conscious Mind," Dennett's "Consciousness Explained," and Penrose's "Shadows of the Mind."
Instead, Edleman and Tononi in "The Universe of Consciousness" respond to philosopher John Searle's demand for a strictly functional and biological account of consciousness (see, Searle's "Rediscovery of Mind" and "Mystery of Consciousness"). Among the some of the enigmas rejected is the representational theory of memory; in its stead is an associative and creative replicational theory of memory, which is dynamic and reacting to its environment always anew. If one learns anything from this book, it is that consciousness is not a state(s) of mind, but a complex, dynamic, and integrative neural process.
This fascinating, detective-like examination of consciousness is not for the casual reader; this is a demanding and rigorous read: Concepts like perceptual categorization, memory reactivation, concepts, values, etc. that depend on a wholly Darwinian sense of developmental selection, experimental selection, and "reentry" ("the process of ongoing and recursive signaling between separate brain maps along massively parallel anatomical connections"), all combine with detailed neuroanatomy, neurophysiology, and neurochemistry in order to substantiate the theory. The theory requires one's complete, but undivided, attention. It's a difficult subject, but masterful job.
While the book is both exciting and a challenge, I admire the authors' ability to tackle a difficult task without complicating it with arcane, elliptic, or meandering conversation (cf., Pinker). This is an exciting, engaging, but very serious, book on a theory of consciousness. Where difficult concepts and biologies require, analogies are provided. Indubitably, "Universe of Consciousness" is the best written, empirical, biological, and conceptual account of consciousness I've read, and I've read more than a few. My only criticism, since it's warranted, is stylistic: The dense content could be helped by less-dense sentential structures. Otherwise, I cannot recommend this book highly enough.